His remarks come in the wake of criticism from sections of the clergy who accused him of engaging in public spats—popularly referred to as “mchongoano”—with his former deputy, Rigathi Gachagua.
Speaking during a recent church event, the Head of State expressed concern over the growing trend of political messaging being delivered from pulpits.
He warned that such practices risk eroding the sanctity of religious spaces while fueling division among congregants.
According to the President, churches should remain neutral grounds dedicated to spiritual nourishment rather than arenas for political contestation.
Ruto argued that allowing political leaders to address congregations has, in some cases, opened the door to inflammatory rhetoric.
He claimed that certain opposition figures have used church platforms to propagate insults and divisive narratives, thereby undermining national cohesion.
The President’s comments follow mounting criticism from clergy who have called on political leaders to exercise restraint, particularly in their public exchanges.
Some religious leaders have openly rebuked both Ruto and Gachagua, accusing them of lowering the tone of national discourse through confrontational rhetoric.
The clergy have urged leaders to model respectful engagement, especially in a country grappling with economic pressures and political polarization.
In response, Ruto maintained that his administration remains committed to respectful dialogue but insisted that churches must not be exploited as platforms for political mobilization.
He emphasized the need for clear boundaries, suggesting that religious leaders have a responsibility to safeguard their congregations from political manipulation.
The issue of politics in churches is not new in Kenya. Over the years, religious gatherings have often doubled as informal political stages, particularly during election cycles.
Leaders frequently attend services where they address congregants, blending spiritual messages with political undertones.
While some view this as a reflection of Kenya’s intertwined social and political fabric, others argue it compromises the neutrality of religious institutions.
Ruto’s latest remarks have reignited debate on the appropriate role of the church in public life.
As the conversation continues, religious leaders and politicians alike face increasing pressure to redefine the boundaries between faith and politics, ensuring that places of worship remain spaces of unity rather than division.
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